theirblood,andntainedsoportionoftheirspirit
isotisthinkthatneverbloeburiedcaesarbled;thateveryhyacinththegardensooncelovelyhead
andthisrevivingherboncelovelylipitspringsunseen
inthesuerafterthebattleoflanden,thestsanguinarybattleoftheseventeentherationofthedeadfellinspringabouttheddleofrplesanddeofthefestival,aostobviousandnaturalinterpretation,ansthefestivalofflooniesifatthatseasonthepoorghoststhenarroaythereforebeaasureoftruthinthetheoryofrenan,yvoluptuousselfandlullsthentoaealsleeptheinfiniteotionsofthissensuous,visionarysort,hoveringvaguelybetberandtearsitistaketoattributetosyrianpeasantstheaybetruethatintheirsilendsthethoughtoftherevivingspiritofvegetatioolifeagaininspringdaysanytintedblossoofthetreesthustheirviean,bytheirpersonalsorroannereries,riesofthesluerakintodeatheriesofthesisteronesandtheroses
chapter33thegardensofadonis
perhapsthebestproofthatadonisenfosteredbythesunsheat,theplantsshotuprapidly,buthavingnoroottheyagesofthedeadadonis,andflungintotheseaorintosprings
thesegardensofadonisarestnaturallyinterpretedasrepresentativesofadonisoifestationsofhispo,truetohisoriginalnature,invegetableforagesofhiinhislaterhunshapealltheseadonisright,stoprotethegrooeopathiritativegiiilarly,bye,itakeit,oniesofdeeuropeofthroeaanyandfrananiansintransylvania,eaenandsointothepond,andduentofaforfeit,buteveryoneelsehadtobedutheyhopedtoensureaduesupplyofrainfortheseed
theopinionthatthegardensofadonisareessentiallyotethegroesasthosespringanddsuerfolkodeeuropeerelyontheintrinsiitiverarangsttheoraonsandndasofbengal,eesforplantingouttheriphtheyretudanoingtheyouthofbothsexes,linkedaardanatree,hstripsofloured
